The Morry Method

Those Who Are Going Through Saade Saati……..pls Read This?

Morry — Wed, 04 Nov 2009 14:31:58 +0000

THE LORD SHANEESWARA THAT I LEARNT ABOUT
Life is a wonderful mixture of ups and downs.When everything is going well for us as we like,then we attribute it all to our hard work,brilliance etc and very little to the supernatural powers that helped us in the process.But when things start going wrong,the unexpected happens & we begin to suffer from disappointment, frustration at our failure to get things going our way,then we do NOT ascribe it to our skewed vision of things or failure to adjust ourselves to the changing circumstances despite our self proclaimed brilliance,business acumen & hard work,but we attribute it all to one MOST MISUNDERSTOOD planet called SATURN or SHANEESWARA or simply SHANI.We curse him initially beyond words & when things become unbearable,we kneel down before him & ask for forgivance & do all kinds of sacrifices/rituals/ charities to appease him & seek HIS favour.It is NOT our goodness that makes us to turn to HIS breast/FEET for succour,but it is our mounting sufferings, HELPLESSNESS & increasing restlessness that force us to bow down to this MOST POWERFUL TASKMASTER and GREAT TEACHER.
He governs the time sense of man.He decides when a work is to begin & when it should end.He teaches us patience through constant delays in everything that we expect to happen on time.He teaches us Acceptance of those delays by developing patience in us..That which cannot be avoided should be accepted & enjoyed.
Saturn shows us what our limitations are & encourages us to update ourselves & be in tune with the changing times.What we do NOT like is only our limitation.He gives small doses of things we do NOT like & makes us accept it.Then he gives bigger doses of things we dislike & when we learn to accept them,he is pleased with us.He destroys the walls that limit us in our thinking,behaviour, interpersonal realationships & every other aspect of life.He teaches us to accept things/persons we dislike & tapers down our short temper.
He shows us how IT IS and how it is BECOMING.HE disciplines us to experience life.He provides boundaries and checks everywhere so that we do not overshoot and complicate our lives.He protects us until we understand him.When a proper understanding is developed,HE unfolds and wider boundaries are set for EXPANSION but with strict saturnine discipline
He subjugates our pride & decimates our arrogance.He makes you eat your own words & shows you that SILENCE is good for you.He teaches you to listen to your INNER VOICE silently and comply by it’s dictates.And that inner voice is nothing but your conscience or the voice of the good man in you.When you start listening to that innver voice,you experience things going well for you.You start experiencing GOD & you turn spititual.Even an atheist is transformed into this GOD SURRENDERING STATE by this MOST POWERFUL planet.
He teaches you BRAHMAGNANA.HE grinds the MIND like sugarcane in a sugarcane juicer by crushing it,squeezing it & delivering the sweet juice of SPITITUALITY.Only LORD SHANI can do this.HE is hence called GNANA CHAKSHUVU.He makes you mind inwards like a bow & introspect-hence also called DHANURMANDALA SANSTHAYA.To understand HIM ,you need GNANA CHAKSHUVU & NOT the BHOWTIK INDRIYALU or simple mental faculties.
HE is also referred to AVIDYA MOOLA NASAYA which means he destroys avidya which is nothing but getting entrapped in this worldly illusions called MAYA.HE destroys this avidya and bestows VIDYA bydetaching you from these worldy bonds & bondages and illusions of MAYA.
HE is VRITTI KARAKA and decides your profession/career. Guru or Jupiter determines your performance in that career but NOT without favourable saturnine help.HE brings out the hidden talents in you,encourages you to refine them & makes you a polished & talented performer-be it in spirituality where he makes you a SADHAK/YOGI.
By creating obstacles & troubles,HE polishes your fighting & survival qualities and makes you a MAHAAN or great personality. If you do not choose to fight but instead seek recourse to escapist tendencies like alcoholism,drugs etc,then HE finishes you.HIS intention is to make you a better person from whatever you are in tune with the laws of Nature & God.So he forces you to turn towards GOD & spirituality by making you helpless & seeking HIS help.When HE is pleased with your devotion,he graces & protects you in every way.The only way to survive sade satti or ashtama sani or ardhashtama sani is to TURN INWARDS,INTROSPECT, ACCEPT,CHANGE & TURN TOWARDS GOD/HIM.This is the reason why most people who were very easy going with loose morals & virtues are seen to change completely after their saturnine periods.
HE dries up your finances & makes money very difficult to earn.He teaches you FISCAL DISCIPLINE & tells you how to earn by rightful ways,spend within your means & SAVE for rainy days ahead.He turns a spend thrift to a tight fisted person.This is especially seen when HE transits our birth Mercury.When he transits our birth SUN,he makes us more disciplined in our HEALTH MATTERS.When he transits our birth MOON,he completely cleanses us.When he transits our birth MARS,he redresses the NEGATIVE POWER in us & slows us down.
Saturn transits should be understood as an opportunity for inner growth while in the outer world it presents problems.Every problem has a gift behind which only the humble would learn & gain.It is observed that when saturn is transiting our birth moon or birth lagna,then we get into the path of SPIRITUALITY. SATURN works very hard by presenting all unpleasant things,
disappointments, frustrations, failures, losses,obstacles etc all increasing in quantum by every passing day during those
2 1/2 0r 7 1/2 years.After that period is over,we become like tumble washed & dried linen.HE straightens out our personality.
Man is bound by his KARMA or is a KARMA BADDHUDU.There is no escape from this karmic retribution for anyone.And this karmic retribution comes to man in the form of LORD SHANI who is only a KARMA BODHAKA or KARMIC POLICEMAN.He just implements the KARMIC LAWS set by Guru or Jupiter who is the actual legislator.Why do we blame him for disobeying the karmic laws & inviting punishment by HIM.It is akin to driving in the opposite direction in a one way road & then getting caught by the traffic policeman & getting challaned/fined. We do NOT think we did the wrong thing but blame the poor traffic cop for catching us & fining us.So let us learn NOT to do the karmic wrongs instead of cursing LORD SHANI for upholding the karmic laws & punishing us for our misdeeds.HE teaches us OBEYANCE of the karmic laws.He is thus a KARMA GRAHA.He turns a BHOGI into a YOGI.
When we understand that LORD SHANI is param dayalu (very kind hearted) & HE is only transforming us into a SPIRITUAL BEING in keeping with the LAWS OF NATURE (which we very often tend to challenge,hoodwink and disobey) then we begin to love HIM,adore HIM,glorify HIM and stop fearing HIM.He instills fear in us through fear of failures,unexpected happenings,loss of near ones & welath etc ONLY to veer us around towards HIM & GOD above and then gives us aplenty after being pleased with us.So let us all NOT fear HIM,understand his true nature & his benevolent intentions towards us & learn to comply by HIS dictates & WILL and develop ACCEPTANCE OF HIS WILL.Then watch the difference !.Life will truly turn more enjoyable in the REAL KARMIC SENSE

I Waste Too Much Of My Time In Wasteful Thinking. Can Brainwave Entrainment Help Me?

Morry — Wed, 04 Nov 2009 14:31:55 +0000

Maybe. There are programs you can buy that use different levels of brain wave stimulation, that also include settings for things like concentration and focus, I have one called Natura. You can find it at http://www.opticalsweets.com
But regardless of what a program may or may not be able to do for you, you still need to find the discipline to apply it daily.

Some Ppl. Control My Unconscious Mind To Owe My Energy And Property How Can I Stop Them?

Morry — Wed, 04 Nov 2009 08:42:28 +0000

there are some increasing groups of ppl who use quantum rules and psychic powers to power on others mind and control it as if they live in them and make them do what they like. they also try to drive some genetic propertis from certain groups of ppl. and limit their genetic refeences though they may not be all in one rank please advise me how to encounter such actions and how to save ourselves from such harms. thanks with love and light

Do You Known, What Is Bhlistan Movement ?

Morry — Wed, 04 Nov 2009 08:25:50 +0000

Bhilistan Movement : Lull Before the Storm
Dr. Lalit Latta
INTRODUCTION
India has been home to tribals since time immemorial. Called native or indigenous people, tribes like Santhal, Munda, Bhil, Meena, Ho, Gond, are well-known even beyond India’s borders for their distinct historic and cultural identity. Among them the Bhils of Rajasthan occupy a place of pride as they have history full of valour and splendour. There were many kingdoms the Bhils had established across the Rajputana. For instance, Dungaria Bhil had his kingdom in Dungarpur, Basia (or Bishna) Bhil had Kota and Jetasi Bhil had his kingdom in Abu area. Another prominent figure revered by one and all is Rana Punja Bhil, who was one of the main army commanders of the famous Rajputana warrior king Maharana Pratap.
Yet they have been victims of socio-economic and religious exploitation and atrocities down the ages. Looked down upon by the larger society, they find themselves at the lowest ladder of the social hierarchy. This is reflected in their educational deprivation and economic exploitation in the form of bonded labour. The government is well-aware of this fact. According to a news item carried by Hindi daily Jansatta quoting Union Minister of Social Justice and Empowerment, Smt. Meera Kumar, there are 16 crore people in India, who bear the brunt of untouchability and atrocities. However, Smt. Meera Kumar is not the only leader to air such concern. Union Home Minister Shri Shivraj Patil has been candid in his admission that even after five decades of Independence communities belonging to Scheduled Castes and Scheduled Tribes face discrimination, which can be changed only through affirmative action. Union Law Minister Shri Hansraj Bhardwaj has also been quoted in the media as saying that the discrimination needs to be tackled at the grassroots level. The excesses will continue until the upper castes change their attitude. However, the victims of caste discrimination and atrocities only get up sympathies. That sums the state of affairs.
However, true to their tradition of valour, the tribals of Rajasthan have time and again fought against the discrimination and atrocities under their illustrious leaders like Shri Gobind Guru, Shri Mama Baleshwar, Sadguru Surmal Das, Sant Devadas Latta, Shri Motilal Tejawat, Shri Manikyalal Varma, Shri Bhogilal Pandya. However, the movement launched by Shri Gobind Guru for a separate state of Bhilistan stands out among all struggles the tribals of Rajasthan have waged to win their rights and dignity. The state as envisioned by Shri Gobind Guru would include the tribal areas of Rajasthan, Gujarat and Mahdya Pradesh. It was first organised expression of tribals angst against repression and denial of democratic rights.
HISTORICAL BACKGROUND
Gobind Guru is known to be the first proponent of a separate state, Bhilistan, for tribal communities inhabiting in various parts of western and Central India. Born in Basiagaon to a Banjara family, he was influenced by Arya Samaj, particularly after he met its founder Swami Dayanand Saraswati. He carried forward the reformnist agenda of Arya Samaj by creating awareness among his fellow tribesmen against social evils like, superstitions, addiction and delinquent behaviour.
Apart from leading a reformnist movement which had socio-religious overtones, Shri Gobind Guru set-up a tribal organisation christened Samp Sabha in 1883 and launched a movement to fight exploitation of tribals and restore dignity to them. He demanded a separate state for a tribals, which he called Bhilistan. This was essential to bring exploitation of and atrocities on tribals to an end. This infuriated the local rulers, who in turn instigated their British masters against Gobind Guru. Retribution came thick and flying in 1908, when over one lakh tribals congregated on Mangarh hilltop. The British and local rulers attacked them when they were singing devotional songs. Over 1500 tribals were massacred and Gobind Guru was sentenced to a rigorous imprisonment. He was released only after serving 10 years in jail. This extreme repressive measure though suppressed the overt aspirations of a separate Bhilistan, the movement played an important role in creating social and political awareness among the tribals to a great extent.
The British left long back and after them the reign of oppressive local rules came to an end as India got independence and became a democratic republic. Yet the ground realities, as far as upliftment of tribals is concerned, remain abysmally hopeless. It is no denying the fact that there are many constitutional safeguards in the form of laws that have been put in place to stop exploitation and atrocities that the tribals and other marginalised sections of society suffer at the hands of non-tribals and upper castes. In order to bring them into the mainstream several programmes and schemes have been launched by both the Union and state governments for their educational, social and economic upliftment. According to an estimate about Rs 4237 crores has been spent so far by various governments in the Tribal Sub Plan areas of Rajasthan on this account.
It is not the government and its agencies only which are still trying ‘hard’ to make it happen. This overriding concern for the welfare of tribals over the years has also spawned many NGOs, scrupulous or unscrupulous, which are getting government and international funding that runs into millions of rupees. Still there is no big change in their lot. Rather the amount of funds the government spends every year to stave of famine in tribal areas only points to the fact that there is little progress in tribal welfare and socio-economic development, though it has been 57 years since we got independence. It’s perhaps the poverty of development that has left the tribals largely dependent on government doles as they are unable to meet even their basic needs. This has led to their further marginalisation as it has rendered them vulnerable to more socio-economic exploitation and atrocities the incidence of which are only increasing in quantum and intensity. In fact, there has never been a concerted effort on the part of the state machinery to curb such incidents and bring the perpetrators of atrocities to justice. Even the recommendations made intermittently by the Kalyan Samiti before state Assembly have never been followed up with any effective action. As if to rub salt on their wounds, the casteist media has only added to their sense of alienation by projecting them in poor light and distorting their history and cultural traditions. Nor has there been any conscious attempt to eradicate caste discrimination either in government departments or in the ranks of political parties.
It is in the backdrop of these factors that the simmering dissent across the tribal communities should be seen as a prelude to the growing demand for Bhilistan, particularly in southern parts of Rajasthan. However it would be erroneous to presume that the resurgence of the demand for a separate state of Bhilistan is a recent phenomenon. In fact, there have been efforts, though sporadic, to keep the issue alive since Independence. For instant, the All India Tribal Development Council (Akhil Bharatiya Adivasi Vikas Parishad) has been spearheading the campaign for Bhilistan under the leadership of its Chairman Shri Somjibhai Damor of Dahod, Gujarat. Shri Damor, who has been a seven time Lok Sabha MP, had in 1984 brought out a detailed blueprint with the map of the proposed state that included tribal areas of Gujarat, Madhya Pradesh and Rajasthan. While Shri Damor has been rigorously trying to unite various tribal communities at a common social and cultural level, the blueprint brought out by him has become a rallying point for many tribals, who are running the movement in their respective areas. One such revered figure is former Minister of State, Tribal Area Development Department of Rajasthan, Shri Nand Lal Meena. He has helped the cause immensely raising the issue at various forums. Another leader who has pritched in for a separate state for tribals is Shri Bakshi Ram Latta, who fought the 2003 Assembly election on this issue, thus lending it a political voice and making it a focus of popular debate. His call for a tribal homeland filled the youth with vigour and a vision, which if harnessed properly will go a long way in making it a reality. Political parties though ham handed in their approach, have also not lagged behind in lending their support to the movement. For instance, the then state President of BJP (Bharatiya Janata Party) on September 2, 1989 declared that BJP would demand creation of an autonomous council for the tribals of Rajasthan on the line of Gorakhaland and if the party was restored to power it would keep the promise by implementing it. However, such promises are seldom kept by the Indian political class and BJP is no exception.
While the tribal leaders are uniting their community for the cause, there are individuals like Sadguru Mohanji Sharma, who are contributing their might by bringing awareness particularly among the tribal youth. An ardent reformist Mohanji Sharma has been working for the economic and educational development of the tribals in South Rajasthan and thus taking them on a path of dignified existence.
CAUSES
The movement, which has a strong presence in Udaipur, Dungarpur, Banswara, Chittorgarh (Pratapgarh Tehsil) district of southern Rajasthan, has its roots in various socio-economic, cultural and political factors. Some of these factors have been discussed here in detail.
1. Lack of Development
As has been told earlier, one of the main causes that has led to the widespread alienation among the tribals and its resultant expression in their demand for a homeland of their own, is lack of development. Contrary to the government claims, tribal areas have largely not seen friction of any development programme, which could uplift their socio-economic status. Whatever programmes and schemes were launched by successive governments seldom succeeded in benefiting the majority of tribal population. It is no wonder then that the tribal areas severely lag behind in development. They lack even basic facilities like potable water, electricity, health care, schools while they have no access to modern means of transport and communications. Lack of irrigation facilities only compounds their problems. All these have severely restricted their choice of livelihood and they are forced to migrate to faraway urban centres of Gujarat, Maharashtra, Madhya Pradesh, Delhi, etc to get employment as unskilled labour. Various employment generating schemes have also not benefited them, partly because they neither possess resources nor skills to get gainful employment and partly because of their ignorance. The rampant corruption in departments implementing such programmes and schemes only discourages them even if they muster courage to access them. This is ture particularly for those schemes which have a subsidy component.
Their stroy of deprivation does not end here. A look at their representation in administrative services of the state is enough to shock anyone out of their wits. For instance, 600 posts of RAS and RTS filled with tribals candidates so far only 15 (2.5%) belong to the tribal of southern Rajasthan, whereas they have no representation at all in Indian Administrative Services. They also lag far behind in terms of higher education particularly technical and vocational. While they have to suffer along with the non-tribal students for lack of amenities like class-rooms, library and reading rooms, furniture and well-equipped labs in largely ill-staffed educational institutions, they are often discriminated against by their teachers and classmates on grounds of their caste. The hostels meant to help them study properly are least conducive for talented students as they are ill-equipped in every respect. This reflects poorly on their overall educational attainment further making them feel deep down cheated and marginalised.
2. Precedence of Self Interest Over Community Upliftment
Every man is expected to be responsible towards his society and his nation and strive consciously to contribute his might towards their upliftment. But with changing times when moral conscience is losing currency, self-interests have taken precedence over community interests—and tribal leaders and volunteers are no exception to this phenomenon as for them reasons of succumbing to serving self-interests are aplenty. Foremost among them is reservation which ensures them not only government jobs but also gives them access to legislative bodies like Parliament , state assembly and Panchyati Raj Institutions like districtboards, Block Panchayats and gram Panchayats. While it has led to empowerment of the individual, community empowerment has taken a beating as self interests and party politics have dispensed with the purpose affirmative action was intended to fulfil. The unity of Tribal Panchayats has given way to party-politics, in which members are expected to promote a certain ideology and work according to the diktats of party leadership. This poorly reflects in development works done by elected representative be it a Sarpanch, an MLA or a MP. More often the representatives conduct development works only in areas where their voters and supporters reside. This latent bias in the approach of the representatives robs any development work of its distributive character. The tribal representatives seldom enjoy the freedom to act independently for the benefit of their community as they have to toe their party line. Used by their parties as mascots to garner votes of their community, their plight is no less pathetic. In the name of discipline they are not even allowed to exercise their conscience. If any tribal representative acts differently and strives for the development of his fellow tribesmen he is branded as casteist by his party bosses and is cut to size. Nothing illustrates better the position of tribal politicians than this single incident. When the Delimitation Commission proposed to reserve Udaipur Lok Sabha constituency for tribals, it created a nasty storm in political circles. Resisting the proposal, a local leader Shri Chhagan Lal Jain said that reserving Udaipur constituency would hit its international prestige. As if in unison another prominent leader Shri Laxmi Narayan Pandya, was quoted by Rajasthan Patrika (February 10, 2003) as saying: “This is a regressive decision for this historic city. Tribals are a minuscule community here and this change won’t serve any prupose.” How can anointment of a Dalit or tribal to an elected office be regressive ? Only parochial and feudal minds would consider it as degrading. However none of the tribal politicians worth his name rose against this diatribe.
It is obvious that the party-politics and the vested interests that it serves is doing more harm to tribals than any good. It has, in fact, divided the tribal society along partylines and has thus hampered the harnessing of talents and energies of its members for a common good.
3. Poor Grip Over Administrative Machinery
Every society varies in socio-economic status of its member components and tribals are no different in this respect either. This has its own dynamics. The low socio-economic and educational status of tribals reflects in poor coordination between the government authorities and tribal politicians and elected representative. The latter have no grip over administrative machinery of the state to get it around to deliver goods for the welfare of their community. Lack of education and communication skills, ignorance about the constitutional rights and lack of awareness about the development and welfare programmes and procedural mechanism of departments implementing them and above all non-possession of influential position in the power structures of political parties render them ineffective in bringing the fruits of those programmes to their community. Equally responsible for this sorry state of affairs is the mindset of bureaucracy which has its own ways of not cooperating with tribal leaders. The authorities would put forward many excuses, for example, non-availability of funds, or expiration of scheme, non-issuance of government order, to discourage them or would simply refuse to meet them. A tribal leader may become an elected representative but he can seldom use his office for the common good of his fellow tribesmen by circumventing the administrative machinery or cracking the whip to get any work done.
4. Playing Second Fiddle to Non-Tribal Leadership
The tribals of south Rajasthan have often been led, politically or spiritually, by non-tribals since pre-Independence days. Whenever any political party, social or religious organisation needs popular support for their campaigns or programmes they simply mobilize the tribals giving them a false sense of belonging. This, however, makes them vulnerable to exploitation—emotional, economic or social—in more than one way. The tribals go hungry while attending such programmes and if situation terms violent they bear the brunt of police atrocities and are arrested. Used as scapegoats, it is a double whammy for poor tribals, as it takes a monumental effort and resources for them to get through the legal process unscathed. They might know it well that they are being used, yet the tribal leaders realize the fact that non-tribal leaders are indispensable for them as they command influence in power structure of their political parties to help the self-serving tribal leaders with getting them ticket and all the wherewithal for fighting elections and if elected getting them a berth in the cabinet.
5. Increasing Influence of Fundamentalist Orgnisations
It is a well-known fact that efforts are being made at both national and international levels for the upliftment of poor tribals. There are 1005 NGOs and religious organizations active in Udaipur, Dungarpur and Banswara, which are working for their cause. Yet there is no tangible positive impact on their overall situation. Rather if one goes deeper into the activities of these organisations, one would find that a few of them are committed to a fundamentalist ideology. They are mobilising the tribals and training them in their parochial, hate-filled ideology all in the garb of religious and social service. These organizations are using Tribal against Tribal to further their agenda. Now with increasing influence of such fanatical organizations the tribals are finding it difficult to send their children to missionary schools. Thus they are losing an opportunity to get cheap and good education for their kids. The tribals in this way are being tutored into an intolerant society and are being used as canon fodder during civil strife.
This can only be seen as a conspiracy against the tribals. Still there are organizations which have been doing everything to besmirch the tribals by spreading cannards about their social and cultural customs. Media is not behind in depicting the tribals in poor light. They are full of sensational news items which may claim that tribal women are being sold off, they are into prostitution to stave off hunger. Seldom one finds any informed article on the tribals, their customs and cultural traditions, their socio-economic exploitations, etc. What is presented before the larger society is all a negative picture of tribals as if they have committed a crime by being tribal and poor at the same time.
One can draw this unmistakable conclusion from the above analysis given the kind of exploitation and deprivation the tribals have been facing since ages, they have every right to demand a homeland of their own. They have a glorious past, a history full of valour, sacrifice and resistance. But they cannot afford to sit complacent merely resilience nostalgically on that glorious past. It is for them to regain it back by working unitedly and forcefully for Bhilistan.
The desire to attain that goal can be seen in the restless souls of our youth—educated and aware of their rights and ready to assert them. It is happening gradually but steadily in southern Rajasthan. May be the dream Gobind Guru died for will become a reality sooner than later. The writing is clear on the wall: it is a lull before the storm.

fasting to lose weight

Does New Age Music Use Brainwave Entrainment?

Morry — Wed, 04 Nov 2009 02:53:27 +0000

I have this little feeling.

Any Comments On Brainwave Entrainment And Resonance With Terrestrial Stationary Waves?

Morry — Tue, 03 Nov 2009 20:01:52 +0000

Like when a pair of similarly tuned piano forks are brought close together, when only one has been struck and set to oscillate, the other sympathetically vibrates. It has been proposed that the cortical rhythms can resonate with the earth’s electromagnetic stationary waves through a similar frequency-following response.
I’ve been reading a combination of Tesla’s works as well as some discussions on brainwave activity during meditative states and noticed a strong parallel similarity with the brain and the planet’s electromagnetic rhythms.
I am curious what others have to say, and any direction given to pursue this further. Thanks.

Does Brainwave Entrainment Work?

Morry — Tue, 03 Nov 2009 15:53:11 +0000

I just downloaded some software (Brainwave Generator) that claims to help entrain my brainwaves into desired frequencies.
It does this by emitting (somewhat irritating) sounds through a stereo headphone which by some process I don’t understand gets my brain to ‘adapt’ to the frequency of the sound – supposedly I will be able to get into alpha, beta etc states by listening long enough to the sound.
My question is this:
Is it possible to change the frequency of my brainwaves using sound alone? And if so, does this actually work? ie. Does it help improve my concentration, stress levels or what?

Physics And The Mind: Update?

Morry — Mon, 02 Nov 2009 21:51:13 +0000

Is your mind more powerful than the laws of physics?
If not, then you have no free will.
Asserting that one’s brain has independent power over one’s actions is asserting that the brain is more powerful than the fundamental laws of physics that govern it. Everything that occurs in the universe is determined by the fundamental interactions between subatomic particles; your mind as a whole does not actually have any independent control over anything at all.
Free will does not exist.
Therefore, one has no personal control over whether one gets into heaven or hell. For God to create your body and soul and then to punish your soul for the actions of your body is like an engineer building a straight train track, putting a train on it, telling the train to turn, and when it doesn’t, getting infuriated and dropping a nuclear bomb on it.
That doesn’t sound very benevolent, or even rational.
Discuss.
————————————–…
At the same time, you have no free will to come here or leave here. I have no free will to choose to be Christian, I just am. It was determined before the world began. This means you own effort in trying to undermine my faith is futile. Now who is the irrational one who tries to convince people who have no choice as to what they believe (by your own argument) that they should believe something else. Aren’t you being irrational?
Me: My mind is not being irrational, in that it is attempting to spread its beliefs, which is perfectly natural and rational. However, what my mind does is not really under my control; it’s under the control of the laws of physics.
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Free will is not an all nothing situation. While we may not over-ride the laws of physics, we do have the power to make decisions and choices each and every day that affect our lives and the lives of others. Decisions that interact with the laws of physics and influence outcomes.
We have some free will, so to speak.
Me: But the decisions that your brain ultimately makes are ultimately determined not by your soul or anything you have control over; your decisions are controlled ultimately just by the laws of physics, just as your brain has to completely obey the laws of physics.
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The laws of physics do NOT affect every action and thought of a person. Those laws are limited to physics. They have no say over a person’s thoughts, feelings, or actions arising from said thoughts or feelings, provided that said actions themselves don’t violate the laws of physics.
Me: Wow, so you are asserting that your brain actually DOES have superiority over the laws of physics. That is impossible. The laws of reality control reality; your brain is a part of reality; what your brain does is governed by the laws of reality, and not by any independent internal mechanism. Why don’t you go study some philosophy and science yourself?
————————————–…
How many times has science changed it’s mind about the nature of existence and how we should live our lives? How many times have our scientific pronouncements been found faulty. Science, like all religions (and I use the word religion to mean a basis for a way of life), provides great tools for getting through this life and is an interesting way of looking at the world, but even they can not truly know the Unknowable.
Me: Science does not say how one should live one’s life. That is the realm of ethics. But science has NOT changed its mind that there are laws that govern reality; that is what the science studies. Again, please show me how your mind is stronger than the laws of reality.
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According to developments in Quantum Mechanics, not only do the Laws of Physics give the human consciousness the greatest power of all (See Schroedinger’s Cat, the EPN Thought-experiments, and Airey Pattern Tests), but this greatest power of all is the trumpcard against Reality. The Laws don’t govern your world FOR you, they govern the fact that the world submits to YOUR governance of it.
Me: Go read what I said about the many-worlds hypothesis again. I already refuted your argument.
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What we do know about emergent functions, however, is that they’re generally unpredictable by anything other than direct observation (as in, you can only see what they’re going to do by letting them do it, you can’t predict anything accurately beforehand). In other words, claiming determinism by invoking the laws of physics is unproven and still very much up for debate.
Me: I did not claim determinism. Read what I said about the many-worlds hypothesis. Reality may not be determinable; it may very well be random. But that still means that your mind does not ultimately have control over anything.

How Many Times Is It O.k To Listen To A Brainwave Entrainment Audio !?

Morry — Mon, 02 Nov 2009 21:51:09 +0000

because i’ve been thinking – since im in a holiday – i could listen to a brainwave entrainment audio (called Alpha-Flight) each 2 hours, is it harmful ?!

Quantum Physics Question?

Morry — Mon, 02 Nov 2009 15:04:48 +0000

Quantum Physics is the study of endless possibilities. Is it possible, for a human to change his/her reality when he/she really truly believes in them?
If you can move an object from point A to B by force, can you move it by pure mind power?
I’ve heard of single wave matter being at 2 places at once. Doesn’t that mean the whole thing is just one and each matter is just a part of the whole? Or is there something more deep about it?
I AM SO CONFUSED